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5/21/2017 One Step Behind The Seraphim movie online in english with english subtitles in FULLHDRead NowSaint Seraphim Cathedral. Orthodox Christians were deeply saddened to hear of the falling asleep in the Lord on Sunday, August 28, 2011, at 2:00 amCreate DIY centerpieces, favors, flowers and more with our step-by-step tutorials. Make your wedding beautiful AND affordable with Weddingbee Projects. Welcome to These Stone Walls “There is no crueler tyranny than that which is perpetrated under the shield of law and in the name of justice.” Charles-Louis de. The American bald eagle symbolizes freedom and strength. It is holding 13 arrows in one claw and an olive branch with 13 leaves in the other symbolizing Congress. Incompetent Female Rent-a-Cop Gets Her Ass Beat, White Knights Step In at Best Gore. Incredibly Graphic Video, Image and Movie Galleries of Blood. Armed with a licence to kill, Secret Agent James Bond sets out on his first mission as 007 and must defeat a weapons dealer in a high stakes game of poker at Casino. 12 Things I Wish I’d Known First Visit to an Orthodox Church. What’s all this commotion? During the early part of the service the church may seem to be in a. Mer- Ka- Ba means the spirit/body surrounded by counter- rotating fields of light, (wheels within wheels), spirals of energy as in DNA, which transports spirit/body from one dimension to another. Merkabah/Merkavah Mysticism (or Chariot mysticism) is a school of early Jewish mysticism, c. BCE- 1. 00. 0 BCE, centered on visions such as those found in the Book of Ezekiel chapter 1, or in the hekhalot (. The main corpus of the Merkabah literature was composed in Israel in the period 2. CE, although later references to the Chariot tradition can also be found in the literature of the Chassidei Ashkenaz in the Middle Ages. A major text in this tradition is the Maaseh Merkabah (Works of the Chariot). In Ancient Alien Theory the Chariot is a UFO. The team dug up an intact set of objects that they interpret as religious symbols - traditional ones from Africa, but mixed with what they believe to be a Biblical image: a representation of Ezekiel's Wheel. The danger of understanding these passages as literal descriptions of God's image likely accounts for the opposition among Torah scholars towards learning this topic without the proper initiation. A Canoness of the Adepta Sororitas. The Adepta Sororitas, also known as the Sisters of Battle, are an elite sisterhood of warriors raised from infancy to adore the. Jews customarily read the Biblical passages concerning the Merkaba in their synagogues every year on the holiday of Shavuot. The earliest evidence suggests that merkabah homiletics did not give rise to ascent experiences - as one rabbinic sage states: . Discussions concerning the merkabah were limited to only the most worthy sages, and admonitory legends are preserved about the dangers of overzealous speculation concerning the merkabah. The sages Rabbi Yochanan Ben Zakkai (d. CE) and later, Rabbi Akiva (d. Rabbi Akiva and his contemporary Rabbi Ishmael ben Elisha are most often the protagonists of later merkabah ascent literature. A small number of texts unearthed at Qumran indicate that the Dead Sea community also engaged in merkabah speculation. Recently uncovered Jewish mystical texts also evidence a deep affinity with the rabbinic merkabah homilies. Recently, considerable scholarly attention has been paid to the use of merkabah themes in early Jewish- Christian circles. The highest heaven contains seven palaces (hekhalot), and in the innermost palace resides a supreme divine image (God's Glory or an angelic image) seated on a throne, surrounded by awesome hosts who sing God's praise. By inference, contemporary historians of Jewish mysticism usually date this development to the third century CE. Again, there is a significant dispute amongst historians over whether these ascent and unitive themes were the result of some . These angels are called the . The faces are that of a man, a lion, an ox (later changed to a child or cherub) and an eagle. Since there are four angels and each has four faces, there are a total of 1. Each Chayot angel also has four wings. With the remaining two wings, each angel covered its own body. These wheel angels, which are described as . The angel with the face of the man is always on the east side and looks up at the . These angels appear like flashes of fire continuously ascending and decending. In the hierarchy of these angels, . The movement of all the angels of the chariot are controlled by the . Ofannim, which means ways, are the ways these archetypes combine to create actual entities that exist in the world. For instance, in the basic elements of the world, the lion represents fire, the ox earth, the eagle wind, and the man water. In another example, the four Chayot represent spring, summer, winter and fall. These four types of weather are the archetypal forms. The Ofannim would be the combination of weather that exists on a particular day, which may be a winter- like day within the summer or a summer like day within the winter or whatever. However, when one looks at the way that earth, wind, fire and water (for instance) which all oppose each other are able to work together and coexist in complete harmony in the world, this shows that there is really a higher power (God) telling these elements how to act. A person should strive to be like a Merkaba, that is to say, he should realize all the different qualities, talents and inclinations he has (his angels). While throughout the era of merkabah mysticism the problem of creation was not of paramount importance, the treatise Sefer Yetzirah (. Read more Mer- Ka- Ba Meditation. In modern esoteric teachings, it is taught that the Mer. Ka. Ba is an interdimensional vehicle consisting of two equally sized, interlocked tetrahedra of light with a common center, where one tetrahedron points up and the other down. This point symmetric form is called a stella octangula or stellated octahedron which can also be obtained by extending the faces of a regular octahedron until they intersect again. By imagining two superimposed . Once activated, this 'saucer' shaped field is capable of carrying ones consciousness directly to higher dimensions. The further breaths are for shifting the consciousness from 3rd to 4th dimension and finally the last three breaths is for re- creating the rotating Merkabah within and around the body. The last breath is not taught. Once each day, enter into this meditation, until the time comes when you are a conscious breather, remembering with each breath your intimate connection with God. If you cannot do this, you must at least open to this love. This is the most important instruction of all. If you cannot visualize it, sense or feel it surrounding you. Remember, lightly touch your fingers, and do not allow your fingers to touch each other or any. Keep your palms facing up. Breath. through your nostrils only, except at certain places which will be described. Simply put, breath from your. Do this in one movement, not three parts. The. exhale is completed either by holding the chest firm and relaxing the stomach, slowly releasing the air, or. The most important aspect is that this breathing must. Begin by using seven seconds in and seven seconds out, but as you get familiar with this. The following instructions for a complete Yogic Breath are from . Perhaps this description will be helpful. Then fill the middle part of the lungs, pushing out the lower. Then fill the higher portion of the lungs, protruding the upper chest, thus lifting. This, however, is not the correct idea. The inhalation is continuous. Avoid a jerky series of inhalations, and strive to. Practice will soon overcome the tendency to divide the inhalation into. You will be able to complete the inhalation. When the air is entirely exhaled, relax the chest and abdomen. A little. practice will render this part of the exercise easy, and the movement once acquired will be afterward. Exhale quite slowly. Yogic manner. When the air is out of the lungs, without forcing, relax. HOLD the breath. When you feel pressure to breathe again, after about five. MIND: Be aware of the flat equilateral triangle at the top of the female tetrahedron located in the. In a flash, and with a pulse like energy. It gets smaller as it goes down and pushes. Earth. The Mind exercise is performed along with the. BODY movements. Now bring. Also, this looking up motion should not be. You will feel a tingling feeling between your eyes in the area of your third eye . You can now look. You should feel an electrical sensation move down. The MIND and BODY must coordinate the above mental exercis e with the eye movements. The. eyes look down from their up position at the same time the mind sees the triangular horizontal plane of the. This combined exercise will clean. Specifically, it will. The next five breaths are a repeat of the first breath with the following mudra. Second breath mudra: Thumb and second finger together. Third breath mudra: Thumb and third finger together. Fourth breath mudra: Thumb and little finger together. Fifth breath mudra: Thumb and first finger together (same as first breath). Sixth breath mudra: Thumb and second finger together (same as second breath). The first part, the first six breaths, the balancing of the polarities, and the cleansing of your electrical. You are now ready for the next part, the next seven breaths. You do not need to visualize the star tetrahedron at this. Only the tube that runs through the star, from the apex of the male tetrahedron above your head to. This extends one. The diameter of YOUR tube will be the. YOUR thumb and forefinger touching. There is another refinement here that can be used after you have perfected this meditation. The instant you begin the seventh inhale. This movement is almost instantaneous. The point where these two light beams. In. this teaching however, we will only be shown what is necessary , that which will take you from third to. In this case you will direct the two beams of prana to meet at your navel, or. The moment the two beams of prana meet. It all happens in an instant. As you continue to take the inhale of. There is no holding of. The flow of prana from the two poles will not stop or change in any way when you. It will be a continuous flow that will not stop for a long as you breath in this. By the time of the full exhale, the prana. When your lungs are empty naturally, immediately begin the. If you put your longest finger in the center of your navel. YOU. This sphere of prana cannot grow larger. The visual appearance is that the sphere grows BRIGHTER. The sphere ignites into a sun, a brilliant blinding ball of white light. You are now ready for the. In one. second, combined with the breath talked about below, the sphere expands quickly out to the sphere of. Leonardo, out at your finger tips of your extended arms. Your body is now completely enclosed within a. You have returned to the ancient form of spherical breathing. However. at this point, this sphere is not stable. You MUST breath three more times to keep the sphere stable. As. you feel the sphere begin to bulge, all within the first second of this exhale, let all of your air out rapidly. At the end of the thirteenth breath you have stabilized the large. The entire large sphere. Seraphim Orthodox Cathedral - In memory of Vladyka Dmitri. Orthodox Christians were deeply saddened to hear of the falling asleep in the Lord on Sunday, August 2. The Archbishop was eighty- seven years old. Ordained in 1. 95. His Eminence was born Robert R. Royster on November 2, 1. Baptist family in the town of Teague, Texas. He often credited his mother for providing him and his sister with a strong, initial faith in Christ. After discovering Orthodoxy as teens they asked their mother for a blessing to convert, whereupon she asked one basic yet predictive question: . Having received their desired blessing, and after a period of inquiry and study, brother and sister were received together as Orthodox Christians at Holy Trinity Greek Orthodox Church in Dallas, Texas in 1. It was at that point that the two received the names of Dmitri and Dimitra. Dmitri was drafted into the US Army in 1. Japanese and linguistics in Ann Arbor, Michigan and the Military Intelligence Service Language School in Fort Snelling, Minnesota. Following this he served as a Japanese interpreter at the rank of Second Lieutenant on the staff of General Douglas Mac. Arthur. After his military service Dmitri completed his education, receiving a Bachelor's Degree from the (now) University of North Texas in Denton, just outside of Dallas, and a Master's Degree in Spanish in 1. Southern Methodist University. He completed two years of post graduate studies at Tulane University in New Orleans whereupon he returned to his home in Dallas. In 1. 95. 4, as a subdeacon with the Ukrainian Orthodox Church under Constantinople, Dmitri worked with the Mexican Orthodox Community of Our Lady of San Juan de Los Lagos, at which time he began translations of Orthodox liturgical services into Spanish. In April of 1. 95. Subdeacon Dmitri, his sister Dimitra and their priest, Fr. Rangel sought permission of the local hierarch, Bishop Bogdan, to establish an English language Orthodox mission in Dallas, the future St. Dmitri was ordained to the diaconate and priesthood that same year and assigned as rector of St. In 1. 95. 8 permission was sought and given to bring both Fr. Dmitri and the parish into the Russian Metropolia, predecessor to the Orthodox Church in America. During his pastorate Fr. Dmitri served as an instructor of Spanish at Southern Methodist University. He functioned in this capacity for a number of years. Dmitri also taught at Tulane University in New Orleans for a brief period during his tenure as student. During the early years of St. Dmitri continued his missionary activities among the Mexican Americans but was intent on developing the new community placed in his care. As a direct result of his desire that people from all walks of life hear the message of Orthodox Christianity, the Cathedral remains to this day, a multi- ethic parish, consisting of both cradle Orthodox and converts. While working outside the Church and tending to priestly responsibilities, Fr. Dmitri found time to print his own original articles in a weekly Church bulletin. In the 1. 95. 0's and 6. Orthodox theological works in English were scarce, particularly on a popular level of reading. Dmitri saw a need and sought to address it. Later, his curriculum for catechumens used at St. Seraphim's would be published by the Department of Christian Education of the Orthodox Church in America, with the title: Orthodox Christian Teaching. The Dallas community grew steadily; Fr. Dmitri had a unique gift for relating to all people. Both young and old looked to him as a loving father. Vladimir's Orthodox Seminary in New York while concurrently teaching Spanish at Fordham University. He studied with people like Fr. Alexander Schmemann, Fr. John Meyendorff, and Professor Serge Verhovskoy. Dmitri was elected to the episcopate. On June 2. 2 of that year he was consecrated Bishop of Berkeley, California as an auxiliary to Archbishop John (Shahovskoy) of San Francisco. The consecration of Bishop Dmitri is regarded by some historians as the first consecration of a convert to the episcopate in America (though Ignatius (Nichols) was consecrated in 1. Church). In 1. 97. Bishop Dmitri was given the title, Bishop of Washington, auxiliary to Metropolitan Ireney. He would later recall the helpful training he received as an auxiliary under both Archbishop John and Metropolitan Ireney, particularly the many periods of instruction in Church Slavonic. On October 1. 9, 1. Bishop Dmitri was elected Bishop of Hartford and New England. In 1. 97. 2 the Holy Synod of Bishops brought Mexico under the auspices of the Orthodox Church in America, which had received its autocephaly (the right to govern itself) in 1. Moscow Patriarchate. Given his knowledge of and fondness for Mexican culture and the Spanish language, Bishop Dmitri took on additional responsibilities from the Holy Synod as Exarch of Mexico. He was as much beloved by the Mexican people as by those in his own Diocese. In 1. 97. 7 at the 5th All American Council convened in Montreal, Bishop Dmitri received a majority of popular votes in an election for a new Metropolitan of the Orthodox Church in America. For the sake of continuity - - a cradle Orthodox occupying the Primatial See was more in keeping with the contemporary challenges of a young territorial Church - - the Holy Synod chose instead The Right Reverend Theodosius (Lazor), Bishop of Alaska who became an advocate and supporter of missionary work in the southern United States. In 1. 97. 8 the Synod of Bishops took an important step by creating the Diocese of Dallas and the South. His Eminence became its first ruling hierarch, taking St. Seraphim Church as his Episcopal See. Christ the Saviour Church in Miami, Florida, a prominent Orthodox community in the South, became the second Cathedral of the newly formed Diocese. The Archpriest George Gladky, a veteran missionary and rector of Christ the Saviour, was named Chancellor. He and Bishop Dmitri worked admirably with others to establish Churches and teach Orthodoxy in a region of America where Orthodox Christianity was relatively unknown. The first Diocesan Assembly of the South was convened in Miami, August 2. In 1. 99. 3 the Holy Synod elevated Bishop Dmitri to the rank of Archbishop. During his tenure as hierarch the Archbishop chaired various departments of the Orthodox Church in America, and was instrumental, early on, in speaking with representatives of the Evangelical Orthodox Church seeking entrance into canonical Orthodoxy. On September 4, 2. Metropolitan Herman, the Holy Synod named Archbishop Dmitri as the locum tenens. Archbishop Seraphim (Storheim) assisted him as administrator. In November of 2. Archbishop Dmitri's role as OCA locum tenens ended with the election of Bishop Jonah (Paffhausen) of Fort Worth as Metropolitan. On March 2. 2, 2. Archbishop requested retirement from active duty as a Diocesan Bishop effective March 3. Under his leadership the Diocese of the South grew from approximately twelve communities to over seventy at the present time and remains one of the most vibrant Dioceses in the OCA. During the past two years the Archbishop has lived quietly at his home, writing, making occasional visits to Diocesan communities, and maintaining a quiet involvement with the life of St. He was blessed in his last days to have many parishioners who visited and cared for him at home twenty- four hours a day as well as medical professionals who came to his bedside to treat and evaluate his condition. The community in turn received a great blessing from the love and courage with which the Archbishop welcomed them and approached his illness. He remained courteous, hospitable and dignified throughout, even attending Church when his strength allowed. These unexpected visits to the Cathedral by the Archbishop were sources of joy and inspiration to the faithful. For his former Diocese and the Orthodox Church in America, His Eminence leaves behind a progressive vision of evangelism and ecclesial life, a solid foundation upon which to develop future communities and schools. He leaves the faithful the experience of having had a compassionate father whose enthusiasm was contagious, inspiring many to look profoundly at their own vocations in the Church. Archbishop Dmitri's greatest joys as well as sorrows were connected to his episcopal ministry. The establishment of new missions, the ordinations of men to the priesthood or diaconate, and the reception of others into Orthodoxy were continual sources of delight. In addition he patiently dealt with clergy and laymen during his tenure who needed correction. In fact, it would be difficult to recall an instance where he strongly reprimanded anyone, at least publicly. Private, gentle advice when needed was more . Again, this was never the Archbishop's way. It was not in his character to remind people bluntly of their responsibilities. The Archbishop chose to lead by example rather than by decree. Ultimately and personally this became a source of his extraordinary influence and popularity. Accordingly he lived in a modest manner and was generous to a fault, not only giving beyond the tithe to his Cathedral, but donating to seminaries, charities, diocesan missions, and persons in need. As stated, Archbishop Dmitri's episcopacy was strongly characterized by a single- minded devotion to the person and work of Jesus Christ. His publications are testimony to this dedication. They include commentaries on: The Sermon on the Mount, The Parables of Christ, The Miracles of Christ, St. Paul's Epistles to the Romans and to the Hebrews, The Epistle of St. James, and the Gospel of St. His works also include the aforementioned Introduction to Orthodox Christian Teaching, as well as A Layman's Handbook on The Doctrine of Christ. Some of these have been translated into other languages, enthusiastically received as instructional tools by the faithful abroad.
National Aeronautics and Space Administration. Explore a universe of black holes, dark matter, and quasars.. A universe full of extremely high energies, high densities, high pressures, and extremely intense magnetic fields which allow us to test our understanding of the laws of physics. Explore some of the objects that make up our universe, from our own Sun to distant pulsars and black holes. Take a look at a few of the mysteries that astronomers and astrophysicists are working on right now. The data can arrive in many forms and much processing is usually required before it can be used to . Explore some of the objects that make up our universe, from our own Sun to distant pulsars and black holes. Big Questions - Scientific discoveries often reveal new mysteries. Take a look at a few of the mysteries that astronomers and astrophysicists are working on right now. How Scientists Get Data - The information, or data, about our Universe measured by the instruments aboard satellites are transferred to the ground and analyzed by scientists. The data can arrive in many forms and much processing is usually required before it can be used to. The sun warms our planet every day, provides the light by which we see and is necessary for life on Earth. Editorial of The New York Sun May 9, 2017. That question may sound premature but it may not sound so for long. Most Beautiful Islands In The CaribbeanMost Beautiful Island PhilippinesBut SXSW’s Film Awards had all that and more Tuesday night at Austin’s Paramount Theater,“I hope all your movies pass the Bechdel test,” joked Zamata to the competition filmmakers sitting in the audience. And what you are doing is subversive, it is important, it is about bringing us together, not tearing us apart. It is about inclusion and not exclusion.”That feeling was largely borne out by the awards presentation that followed, with an emphasis on female filmmakers and filmmakers of color and stories about immigrants and people on the fringes of society. The Grand Jury Prize for narrative film went to Spanish filmmaker Asensio, a veteran TV actress who made the leap behind the camera with the New York City- set thriller “Most Beautiful Island.”Asensio wrote, directed and also stars as an immigrant in the country illegal who spends a hellish day trying to survive a job that sounds too good to be true.“This is my first film,” she said, shaking as she took the stage to huge cheers. The Chicken & Egg award for a female documentary filmmaker also went to Wang for “I Am Another You.” The Gamechanger award for a female narrative filmmaker went to Ceylan Ozgun Ozcelik for “Inflame.”The Louis Black “Lone Star” award for Texas film went to No. Roosevelt.” The Karen Schmeer Film Editing Fellowship, given to a documentary film editor, was awarded to Leigh Johnson. The inaugural Adam Yauch H. Miller’s “Little Potato” won the documentary short prize. Todd Rohal’s “The Suplex Duplex Complex” won for midnight short and Nicolas Menard’s “Wednesday With Goddard” won for animated short. A prize for excellence in poster design went to Caspar Newbolt for “Fry Day.” The excellence in title design prize went to Chris R. Moberg and Jared Young for “Into the Current.”The 2. SXSW Film Festival ends Saturday with the world premiere of Daniel Espinosa’s “Life,” starring Jake Gyllenhaal, Ryan Reynolds and Rebecca Ferguson. Audience award winners will be announced Saturday morning. SIGN UP for the free Indie Focus movies newsletter »Mark. Olsen@latimes. com. Follow on Twitter: @Indie. Here are 15 of the finest. The Philippines's Palawan Island was voted the no. 1 island in the world by Condé Nast Traveler readers—and with pictures like these, you can easily see why. The most populated of the Turks and Caicos islands. Aruba is the quintessential Caribbean island, all sun and sea and stretches of powdery white sand. I have seen the changes over the years, yet the island is still beautiful and still rises suddenly green to the cloud-touched. 1 island in the world by Condé Nast Traveler readers--and with pictures like these, you can easily see. Which is your favourite country in the world? And of all the islands in the world, which is the most beautiful? Focusjen. yamato@latimes. Follow on Twitter: @jenyamato. ALSOJames Franco's 'The Disaster Artist': A great movie about the greatest bad movie? The SXSW reaction. New security footage in Michael Brown documentary sparks debate: nonsense or coverup? Joe Biden calls for tech innovators to join. The most densely populated island in the Philippines, Cebu is famous for its beaches on the mainland as well as across many of the surrounding islands. The Boy Downstairs TrailerUpstairs, Downstairs (TV Series 1971–1975) cast and crew credits, including actors, actresses, directors, writers and more. 3 Gina Berriault The Stone Boy knees and then pitched forward onto his face. The ducks rose up crying from the lake, cleared the mountain background and beat away. A Boy and his Genie. Incest stories: A Boy and his Genie. A mysterious package leads a teenage boy to some magical fun. The story is including of Fantasy, Blowjob, Consensual Sex, First Time, Male / Female Teens, Mind Control, Oral Sex, Teen, Virginity, Bi- sexual, Black, Cum Swallowing, Female Domination, Incest, Interracial, Oral Sex, Romance, Threesome theme. With Zosia Mamet, Matthew Shear, Deirdre O'Connell, Sarah Ramos. A young woman is forced to reflect on her first relationship when she inadvertently moves into her ex.
Author: Drago. Time. Matthew Evans, “Matt” to his friends, was a virgin. It wasn’t something he was proud of, but it was true. At 1. 8, he was full of hormones, which he unfortunately only got to deal with by masturbation, his penis having never felt the touch of a girl. Fortunately his two best friends, Max and Sam were also virgins, so the three of them bonded over their lack of sex lives. Now, the three boys were like any others. When not fantasising about getting laid, they played video games, did a little bit of sport, and complained about school. Matt had a 1. 9- year- old sister, Becky, who’d been with her current boyfriend, Jamie, for over 2 years, so he figured the chances of her also being a virgin were pretty much zero. Our story begins on a Saturday evening, when the 3 boys were over at Matt’s house for a sleepover, and were currently playing games on the Playstation.“Hey, stop camping!” Max shouted.“There’s no rule against it!” Sam shouted back.“Hey you guys, keep it down!” Becky shouted, knocking on the door.“Sorry sis!” Matt shouted out at her. He thought he could hear a murmur of “morons” coming from her.“Hey Matt, your sister’s kinda hot!” Max said.“Hey, that’s my sister you’re talking about!” Matt protested.“Yeah, so?” Max replied. The boys eventually went to bed, with Matt sleeping in his bed, and his two friends in sleeping bags. Matt woke up the next morning early, unable to sleep. He looked over at his clock, and saw that it was just approaching 7am. He could feel his morning wood straining against his boxers. On any normal morning, he’d have sorted that out, but he wasn’t about to start masturbating with his friends in the room. And besides, he was thirsty. Slowly, so as to not wake up his friends, both out of courtesy for them, and a desire for them to not see his boner, Matt got out of bed, and left the room. In just his boxers, Matt walked downstairs, his boner having just about gone away by the time he reached the kitchen. Matt poured himself a glass of apple juice, and sat drinking it on the sofa, when suddenly there was a knock at the front door. He wasn’t sure who would be calling at 7am on a Sunday, but he got up to answer it.“Yeah, I’ve got a delivery for you,” said the man on the doorstep when he answered it. He was holding a small, cardboard box, and a PDA, which he handed to Matt. Just sign it please.”Matt signed his name on the line, before taking the package into the living room. He looked at it with intrigue. The package was simply addressed to “The lucky recipient of this present”, with no other markings on it. Figuring he was allowed to, Matt started opening the package. Inside was a lot of bubble wrap, and inside that was something very interesting indeed. There was an old, Arabian- style lamp, very much like the one from Aladdin. Next to it was a short, handwritten note, in a language that Matt didn’t recognise. There was some dirt on the lamp, so he started to try and rub it off. Pink smoke began to flow out of the tip, and Matt threw the lamp onto the floor in a panic.“Fuck!” He shouted. More and more smoke emerged, before it began to take a humanoid shape. When the smoke cleared, Matt saw a beautiful, nude girl stood there. She looked about his age, with tanned skin, and long, curly, brown hair. She had large boobs, at least D- cups, and absolutely no pubic hair at all. Matt didn’t get much time to admire her however, as she immediately got on her knees, and bowed her head before him.“Uhh. He didn’t understand the language, but her voice sounded as beautiful as her body. She said something else, before saying a few more things in what sounded like different languages. She then looked up at him, apparently realising that he didn’t understand any of the languages she knew. She gestured for him to stay put, and she ran upstairs.“Hey, wait!” Matt shouted after her, watching her ass as she ran. Half a minute or so later, she returned, and resumed bowing.“Do you understand me now, Master?” The girl asked.“Uh. Are you not familiar with genies?” Matt’s jaw dropped.“Genies? I regret that I am not knowledgeable of your culture. Would you like me to raise my head?”“Yeah, it’s sort of weird talking to you like that.”Lumiosa immediately raised her head to face Matt, and smiled as she sat there on her knees.“So. I belong to you from now until the day you die, unless you choose to pass me on to someone else. Please be aware that you cannot cheat this rule by using my powers to extend your lifespan beyond that of a normal human. I am allowed to heal you of injuries, and even keep you physically young, but you must die at your appointed time. Next, you are not allowed to prevent genies from completing their work. By this, I mean that you could not, for example, wipe out your species, as this would prevent my fellow genies from having masters to serve.”“Wait a second,” Matt interrupted her. But do not worry Master, the other genies will not bother you, as you, and all other Masters, are forbidden from interfering with another person’s wishes, or making a wish that would interfere with another Master’s physical or mental state. In other words, you are quite safe from your fellow Masters, assuming you ever encounter one at all. Thirdly, you are forbidden from making the existence of genies public knowledge. You may tell people about me, but the general public must not become aware of me.”“Well that should be okay,” Matt said. What do you desire, Master?”Matt sat in silence for a bit. He looked at this beautiful, naked girl, who was sat on her knees, smiling, and waiting patiently, and he realised his cock had gotten hard again, and was tenting in his boxers.“I, uh? What do you desire, Master?”“I desire. She then looked down at his bulge. You wish for me to pleasure you?”“Yes. She pulled them off of him, dropping them onto the floor. She looked at his erect penis gleefully, and was about to touch it.“Wait!” Matt said, and she stopped her advances to look at him.“What is wrong, Master?” She asked. How do I know you’re not gonna twist my wishes into something I’m gonna regret?”“As a genie, I am permitted to use my own judgement in granting your wish how I believe you desire it to be granted, but if you are displeased with how I have granted a wish, you may wish punishment unto me.”“Punishment?”“For example, I once had a Master who commanded me to feel as though my entire body was on fire.”“Holy fuck!” Matt exclaimed.“Are you alright, Master?”“How could he do that to you!?”“He wished it, and I granted his wish.”“But that’s evil!”“It was my punishment for displeasing him.”“What, you mean you liked being punished?”“It was agonising, but it was my punishment,” Lumiosa smiled.“How can you be so cheery talking about this?”“I’m sorry Master, do you wish for me to be sad?”“I don’t know? I mean, you seem so happy.”“I am happy, Master,” Lumiosa said, continuing with her beautiful smile. If you wish for me to pleasure you, then I would gladly do so. If you are happy, then I am happy.”“You really wanna pleasure me?”“If that is what you wish, then yes.”“Alright then. She gave him a few more licks on his balls and the length of his cock.“Please. Matt spread his legs wide, as he slouched on the sofa from the pleasure Lumiosa was giving him. She bobbed her head up and down on his cock, her luxurious tongue wrapping itself around his manhood, massaging it sensually.“Oh God. Matt didn’t know if Lumiosa had used her powers to intensify his orgasm, or if it was just down to this being his first one that hadn’t been caused by his hands, but it was without a doubt the greatest orgasm he’d ever had. When it was over, Matt felt Lumiosa lick his length to get his remaining cum, before she swallowed it all. She then pulled off of him, and looked at him eagerly.“Did you enjoy that, Master?”“Uh. A look at their groins showed that they seemed to have boners. Matt gasped, and tried to cover his groin, including his softening cock.“Master, do you wish me to clothe you?” Lumiosa asked him.“Yes please!” Matt replied. Lumiosa snapped her fingers, and Matt was instantly wearing the boxers which she had pulled off of him.“Holy fuck. Put jeans and a T- shirt on me,” Matt commanded.“Your wish is my command, Master,” Lumiosa said. She snapped her fingers, and Matt was dressed in jeans and a T- shirt from his drawers. Besides, I don’t think she’s a succubus. Look at that.” Sam pointed to Lumiosa’s lamp, which was laying on the floor.“Is that? Wow!” Max then ran over to the lamp. He grabbed it to pick it up, but he immediately cried out in pain.“What the fuck!? It’s boiling hot!” He shouted out.“Lumiosa, what did you do!?” Matt shouted at the genie.“It is an automatic security feature to stop anyone from stealing my lamp from you, Master,” Lumiosa explained. Lumiosa looked over at Matt.“Master, do you wish for me to grant this boy’s wish?” She asked him.“Yeah, do it,” Matt replied.“Your wish is my command, Master.” Lumiosa bowed, and took Max’s hands in hers. The boy felt his hands tingle, and the pain dissipate. When he let go of his hands, the burns had completely gone. Lumiosa then returned to Matt’s side, to await his next wish.“It worked!” Max exclaimed. Answer me!”“Master, do I have permission to speak to these boys?” Lumiosa asked Matt.“Uh yeah, of course,” Matt replied.“Thank you Master,” Lumiosa answered, before turning to Sam. Becky walked downstairs in her pyjamas.“Hey dorks,” she yawned, before walking into the kitchen.“Let’s go upstairs,” Matt said to his friends, who nodded. They went upstairs to Matt’s room, and shut the door.“So how do we get her back?” Max asked.“I assume I just rub it. Boyle, Dana Spiotta, Amy Bloom, Aimee Bender, Jesmyn Ward, Heidi Julavits, Hari Kunzru, and many others. Tommy Pico's Nature Poem is a startling and thought- provoking examination of identity. Publishers Weekly wrote of the book. In making the subliminal overt, Pico reclaims power by calling out microaggressions and drawing attention to himself in the face of oppression. There is a whole page dedicated to the dissemination of . There are multiple references to Aretha Franklin, Amy Winehouse, and Beyonc. There are LITERAL direct quotes from Guns N' Roses & Sade. Here is a partial list of the songs invoked by Nature Poem, and the page on which they were divined. Oh plus a bonus song because I'm a brat. Guns n Roses – Welcome to the Jungle (pg 1. Comparing the city to a dense and almost impenetrable wilderness is so on brand for Nature Poem that this song absolutely has to commence this playlist. It's a reconciliation of being from a small Indian reservation in the middle of nowhere, but living in the biggest urban jungle in America. Amy Winehouse – Love is a Losing Game (pg 1. Another obsession of the book is wondering if romantic love is futile, so Amy's rendering of it via gambling made a lot of sense to me. On this page in particular, the narrator likens her performance of . Hole – Malibu (pg 1. It asserts that songs are spells, like poems, and being under them is a powerful experience. BUT: if the Amy Winehouse jam was describing the futility of romantic love, in a way . Imagine casting a spell to try to get your famous lover into rehab, or to get someone to love you or whatever, creating a divine hook and all that, but ultimately failing to move them. Also the song is just pretty ok? Aretha Franklin – Don't Play That Song (pg 3. Angel. Nafis discuss her holiness Aretha Franklin on Twitter, going through a list of the songs that make them feel, as @Angel. Nafis says, . Specifically here, it's that a song reminds her about an ex- lover. First off singing a song about a song makes me feel like one of those magic eye puzzles, and secondly another obsession of the book is how we make meaning from the . Red becoming a color of danger, for example. Also if you would like to know how magic sounds, please watch this video of her singing it live in 1. Al Green – Love and Happiness (pg 4. I use Al and Bey on page 4. I'll get right back to you sorry stop talking cos I can't hear you anymore. I have been in the middle of a discussion with my bff when the beginning of Love and Happiness comes on, and what makes her my bff is we both gave each other that look like, . It comes up a lot in Nature Poem. This trifecta ends in . The Shirelles – Will You Still Love Me Tomorrow (pg 4. Speaking of unpredictability, how freaking human is it to wonder if the person you went to bed with will be the person you wake up next to. The Shirelles come into Nature Poem at a moment when the narrator is reflecting on being from an Indian reservation and feeling like he has to play cultural catch- up in the city. That everyone seems to just know about the Shirelles and the Whitney Museum and roth IRAs, and all he has is this crushing generational trauma. Cher – Half Breed (pg 5. L to the O to the L for reals, just go to Google play and read the lyrics. David Bowie – Space Oddity (pg 6. I think the spiritual successor to this song is . Tracy Chapman – Fast Car (pg 6. You can fight me but . I love how the phrase . It goes from a kind of plea, to perhaps a diversion, to a solemn repudiation. It's cyclical nature, from the perspective of a person escaping an alcoholic father only to land in a relationship with an alcoholic, describes a . While the dude ends up being a mess, the narrator realizes she doesn't have to stay with him. Get in your fast car and go. Don't let the pavement hit yr butt on the way down the road. The narrator of Nature Poem realizes, in all its complications, the reservation will be with him wherever he goes. The song references the necessity of human connection, and that . Robert Lennon talked to Electric Literature about his novel Broken River. Pitchfork shared a primer to the music of Nina Simone. Hazlitt interviewed author George Saunders. Stream a new Palehound song. Buzz. Feed shared an excerpt from Gabe Hudson's novel Gork, The Teenage Dragon. Exclaim! Boyle, Dana Spiotta, Amy Bloom, Aimee Bender, Jesmyn Ward, Heidi Julavits, Hari Kunzru, and many others. Andrew Roe's excellent new short fiction collection Where You Live brings hardscrabble working class California to life. Kirkus Reviews wrote of the book. This was a mainstay, go- to album for me for many years. It's unfortunate that Buckner has never received the recognition he deserves. I once saw him play at a house party in San Francisco. Just a guy and his guitar and his raw soul. Buckner showed me the power, the simplicity of that, and it's something I've never forgotten. But it's not the La La Land of surf and sand, celebrities, and plastic surgeries. It's the California you don't often see depicted in movies and TV shows and books—it's more gritty, more working class, and the characters are more unsettled, more unsatisfied. The dream of California is strong, but it's not the reality for many, many people who live there. Womack's version of this iconic song evokes the dream, but its slow, soulful arrangement also conjures a wistfulness and a sense of unfulfilled expectations. As we learn in the story, the father no longer has the flowing Adonis hair, and he's clearly been beaten down by life—and so the comparison to the Lizard King is meant to suggest a sense of thwarted longing, of time passing uncontrollably. And when I think of Morrison I usually see the picture that's on the cover of The Doors Greatest Hits. I listened to that album (I had a cassette) religiously in high school. It was the soundtrack that accompanied many nights spent driving through suburban streets, trying to imagine a bigger, more fulfilling world that was out there, beyond me, yet also somehow within reach. And it always signaled the possibility that something could happen on that drive, on that night. We started off with the typical garage band covers (. On the cover front, I wished we'd learned this one, but at the time I don't think I was ready for The Stooges. Yet it's kind of all he has (the same goes for his bandmates). They jam and meander with their poorly tuned instruments, working on three- chord songs, and . The band is never really going to go anywhere and they all know it. The story is full of musical references, including Yoko Ono, This Is Spinal Tap, and singing through a bass guitar amplifier (something I did in my college band).? But that's the situation that the main character of ? What would it be like to see yourself and your vulnerabilities on screen like that? But there is one in my story . I didn't cite a specific song, but I'm pretty sure this was the one I had in mind (I wrote the story several years ago). The first time I saw/heard R. E. M. The song made an impression on me. I loved the jangly guitar, the ambiguity of the lyrics, the effortless drive of the rhythm. There's also a melancholic vibe, which feels like a kindred spirit to not only . Boyle, Dana Spiotta, Amy Bloom, Aimee Bender, Jesmyn Ward, Heidi Julavits, Hari Kunzru, and many others. Peter Gajdics' memoir The Inheritance of Shame is a powerful and important account of conversion therapy and its aftereffects. Kirkus Reviews wrote of the book. Juxtaposed against my immigrant parents' own tormented histories, my story details the damaging repercussions of reparative therapy, while exploring the universal themes of childhood trauma, oppression, and intergenerational pain. Early in the book, I write about growing up on the west coast of Canada in the 1. LPs on my portable Denon turntable. Helping my mother bake anything from the . Once, in the middle of her baking, the melody of a song from her childhood started playing on our portable Sony AM/FM transistor radio. Like a revised Book of Revelation, the final chapter of our textbook explained it all, beginning with the homosexual's choice to act on an immoral and intrinsically disordered behavior, and ending with their self- imposed misery, diseased body, and assured annihilation. There was no happy ending for the homosexual. Only during art class, painting and drawing while listening to my favourite top 4. AM radio station, was I happy. Pearl and I met one night while volunteering at a local crisis center phone line; that same evening we discovered our mutual love of the confessional poets, probably because we were both keeping secrets. Pearl and I became inseparable: reading poetry and plays aloud till all hours of the morning, listening to music while lying tangled like weeds on our beds. More than any other, one album became the anthem for our relationship: Filigree & Shadow, by This Mortal Coil. Pearl and I went to many movies together, late night screenings of Sid and Nancy, The Rocky Horror Picture Show, Pick Floyd's The Wall, Bagdad Caf. Soon isolated and even more depressed than before, I sought professional help and was referred to Dr. Alfonzo, a psychiatrist, for psychotherapy. Within months of beginning his treatment, which was an offshoot of primal therapy, the doctor told me I needed to move, along with several of his other patients, into a therapeutic house he called the . Yuen, a suicidal Chinese/Canadian from Jamaica, was a wannabe artist who sculpted one black pregnant Madonna after another while listening to Bob Marley, Jimi Hendrix, even Yanni. Jamie, a Quebecois with a history of childhood sexual abuse and homelessness, adored the power ballads of Celine Dion. Claude, a former architect who had since abandoned his thriving career in order to devote himself to Alfonzo's therapy, made his own music by playing anything by Joe Satriani on one of his many electric guitars. The Eye, also known as Seeing Ghosts, is a 2002 Hong Kong-Singaporean horror film directed by the Pang brothers. The film spawned two sequels by the Pang brothers. Website Whois Analysis. Domain Name: PING-T.COM Registry Domain ID: 1199391232 Urban Dictionary: ping me. To send a signal or make brief contact.
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I, Pencil, simple though I appear to be, merit your wonder and awe, a claim I shall attempt to prove. In fact, if you can understand me—no, that's too much to ask. Create story books with super easy tools. Publish your own hardcover or paperback books. Promote them to our worldwide community. It is the policy of the Irving Independent School District not to discriminate on the basis of age, race, religion, color, national origin, sex or handicap in its. News, FAQs, biography, discography, audio and video, tour dates, lyrics, columns, and store. The Rosa Parks series will teach students about Rosa Parks' experience, the Montgomery Bus Boycott, and the Civil Rights Movement. Students read an interview with. Coverage of Louisiana and New Orleans politics and election news, blogs and results, Includes updates on the state legislative session and issues. Skullbutcher (2016) Sheriff Dobbs HM&M Films. Sand Castles (2015) Bob Miller. News; Lists; Showtimes; New Movies in Theaters; Top Movies. 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